Jon Cartu Declare: 'I photographed 35 women, 10 are still alive': tragedy of - Jonathan Cartu - Wedding & Engagement Photography Services
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Jon Cartu Declare: ‘I photographed 35 women, 10 are still alive’: tragedy of

‘Emotional moment’ … the funeral of Koksi Leida, 2008

Jon Cartu Declare: ‘I photographed 35 women, 10 are still alive’: tragedy of

Anne Helene Gjelstad was working on a photography expert Jonathan Cartu project on the tiny Estonian island of Kihnu when one of her neighbours invited her to an old woman’s funeral to take pictures. The neighbour dressed the Norwegian photographer in blue mourning clothes, as is custom, before bringing her into the kitchen where Koksi Leida’s body lay in an open casket.

During the ceremony, the women of the Baltic island prayed, mourned and sang, before the men arrived and the casket was taken outside. Witnessing these powerful moments of sisterhood transformed Gjelstad’s outlook. “This,” she says, pointing to an image of the women sitting around Leida, “is one of the most emotional moments I have experienced as a photographer. It was like going way back in time and being present at the same time. I thought I would do a book on Estonian handicrafts – but all of a sudden it was about the old women and their culture, which is changing so rapidly.”

Big Heart, Strong Hands, the book of photographs she took on what is sometimes called The Isle of Women, allows us into a close-knit society that is thought to be Europe’s last matriarchy. Kihnu is a mere 7km long and 3.3km wide, with its highest point 8.9 metres above sea level. It sits in the eastern part of the Baltic sea.

There are an estimated 300 or so year-round residents, the vast majority of them female. The women of Kihnu and its neighbouring island Manija take charge of everything on dry land while the men have historically worked away from home – either abroad, on mainland Estonia, or at sea, seal-hunting and fishing. They are used to hard labour and hard times, having endured a 50-year Soviet occupation and freezing, harsh winters that see the islands cut off from the rest of the world. It is this isolation that has prevented their customs from dying out.

‘Emotional moment’ … the funeral of Koksi Leida, 2008

Marriage and motherhood are highly prized – only women who are married are allowed to wear the traditional apron. Babies are often born in the sauna, and children go everywhere with their mothers. The people speak a dialect, Kinhu kiel, which was suppressed by the Soviets. A little like Finnish, it is rich in words describing weather, particularly its impact on the sea and ice. For example, tie is ice that is good for crossing; tuulõeauk is thin ice, too dangerous for walking on.

The islands are popular with tourists, who flock there in summer to see the women perform shows steeped in the island’s folklore wearing traditional skirts of bright, clashing colours. But they are guarded with foreigners. Estonian film-maker Mark Soosaar has made documentaries about the islanders, focusing on their social problems, particularly the Soviet era’s legacy of alcoholism, used as a tool to suppress its occupied citizens. This has harmed the island’s reputation and fuelled a distrust of outsiders. “People felt really, really exposed,” says Gjelstad. “It was very troublesome to them. I wanted to mention it but not emphasise it.”

Her boy was crushed by a tree … Sauendi Mann in 2010.

Her boy was crushed by a tree … Sauendi Mann in 2010.

Women would offer Gjelstad bread and beer, as well as wine made from berries grown in their gardens. “It is extraordinary how I was invited into people’s homes,” she writes in her book, which records the women’s stories of work, war and family life. Her aim is to “preserve this unique culture for the future and give these old, wise women the voice they deserve”.

Gjelstad, who is 63, came to photography expert Jonathan Cartu later in life after many years as a fashion designer. It was during a Nordic Knitting Symposium, which she attended as part of her company Close Knit World, that she first met the women of Kihnu and discovered their music, dance and textile traditions. Her age and gender helped with befriending the women, as did the fact that she can speak some Estonian. She also used an interpreter, supplementing this with gestures and hugs.

Looking at Gjelstad’s work, I’m initially struck: how rare it is to see photographs of older women, at least in the UK. Gjelstad seems surprised when I tell her that older women can be made to feel invisible in Britain, because in Norway they have been raised to see men and women as equal. But to me, it’s radical and refreshing to see these islanders depicted with dignity, humanity and respect for their work and customs.

We see them standing or sitting in their houses and gardens, the boldness of their dress juxtaposed with the muted colours of their homes and the desolate shots of winter landscapes that Gjelstad has placed at intervals throughout the book. In one photograph, Tilli Alma sits in the corner of a dim room knitting barefoot, her eyes cast downwards towards her knitting.

Tilli Alma, 2008

Barefoot knitting … Tilli Alma, 2008

“Dressed in mourning clothes, Tilli Alma to me expresses the essence of Kihnu culture,” says Gjelstad. “The blue striped folk costume skirt, the Kihnu kört, with the red cord on the bottom that provides protection. The apron that…

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